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In the context of the Transition stage, it is not possible to eliminate the current food aid sector, especially with the current health situation. However, the differentiation of the targets
of emergency food assistance must be implemented rapidly in order to stop treating the situations of food-insecure families and individuals in the same way as those in extreme poverty.
Thus, a distinction should be made between: i) low-budget households and individuals whose sole reason for using food aid is an economic problem that they could overcome as soon as an income
dedicated to sustainable diet is put in place; ii) low-budget households and individuals who are recurrently enrolled in this mode of access to food; iii) low-budget households and
individuals in emergency situations. – i) From a preventive perspective, for households and people on low budgets who do not usually currently resort to food aid (apart from in periods of
generalized crisis such as the COVID crisis), the main response would be financial support through the granting of a monetary allowance to enable them to achieve food autonomy. – ii) For
households and individuals who currently use food aid on a recurrent basis, educational mechanisms should be put in place to empower them so that they have more autonomy than in the food aid
system and gain everyday access to sustainable diet. – iii) For people in emergency situations (approximately 700,000 to 1 million people)[77], the need for food assistance remains, and it
is essential that it respects both dignity as a principle of human rights and the nutritional quality of a sustainable diet. The Curative component, i.e. the emergency response for people in
very insecure situations (iii), will therefore have to remain to take into account emergency situations. Since 1985, the modes of food intervention have been designed with reference to
extreme poverty. The treatment of people is based on this vision and justifies the distribution of food. Even if we know that the choice to distribute food is strongly linked to the
agri-food production model, the justification for food aid operators, recognized by public institutions, is to fight against what is called “food insecurity”, and not to support ordinary
access for those on low incomes. The most recent responses continue to be mainly in the direction of “solidarity with insecure groups” based on food aid and without questioning the existence
of this insecurity in France. The new measures consist of a modernization of the food aid system, in particular through more frequent use of monetized aid. Thus, based on a proposal by the
_Convention citoyenne pour le climat_ (Citizens’ Climate Convention), the establishment of “100% local, organic and sustainable diet vouchers” to be allocated by the CCAS (and other local
actors) to people using food aid was announced in mid-December 2020 by Emmanuel Macron[78] (but is unlikely to be implemented, at least not during the current presidential term[79]).
Similarly, at the launch on 8 July 2021 of the “action plan to transform food aid and combat food insecurity” resulting from the _Cocolupa_ (National Coordination Committee for the Fight
against Food Insecurity), the Minister of Health, Olivier Veran, more specifically listed measures aimed at children[80] such as the distribution of free breakfasts in voluntary primary
schools zones named « Rep » and « Rep+ » and located in QPVs (social priority neighbourhoods) and vulnerable rural areas[81], the strengthening of state support for social pricing measures
for school canteens, particularly for disadvantaged rural municipalities[82], as well as the national deployment of the “Malin” programme, a scheme targeting pregnant women in insecure
situations and their unborn children (up to the age of two)[83]. The “Malin scheme has the advantage of simultaneously acting on economic accessibility (discount vouchers for food
products[84]), empowerment (site providing advice adapted to the child’s age, training of early childhood professionals, networks for parents), and physical accessibility (the vouchers can
be used in all shops selling the products concerned). Furthermore, an intervention research study currently underway (Cavalli _et al., _ 2017) will evaluate its impact. As far as social
pricing for canteens is concerned, if it were generalized with uniform implementation procedures across all regions, it could tend towards the principle of proportionate universalism (see
Annex 8), but with the limitation that not all municipalities are obliged to offer a school meals service. It could be proposed to make this a legal obligation in the context of the SSA.
4.3.1. CURATIVE COMPONENT 4.3.1.1. _CURATIVE COMPONENT ACTION TARGETS_ In the first instance, the Curative component would bring together schemes offering a range of measures that address
economic accessibility, physical accessibility, individual empowerment and social inclusion, while allowing for an immediate response to emergency situations, as described in the guiding
principles for action (see section 4.1.). We must not lose sight of the fact that these actions are also intended to support people towards universal access. These actions would be
progressively reduced as the Preventive component is introduced in the form of a common right to sustainable diet applying to all citizens, while continuing to provide a Curative component
enabling emergency situations to be addressed. 4.3.1.2. _ORGANIZATION OF THE CURATIVE COMPONENT_ Regarding the organization of the Curative component, it is necessary to ensure the internal
organization of the schemes (equal access, involvement of people) and coordination with existing food insecurity schemes within a region and other social schemes, as described in the
organizational guidelines (see section 4.1.2). This coordination of the Curative component is necessary, but it is not sufficient to drive the large-scale change necessary for sustainable
food security. A central task of this coordination would be to involve current food aid operators so that they are included alongside the other actors in the food system to participate in
the construction of the Preventive component, with the aim of gradually reducing users of the Curative component. 4.3.2. PREVENTIVE COMPONENT 4.3.2.1. _PREVENTIVE COMPONENT ACTION
TARGETS _ The implementation of the SSA would allow for the creation of a universal sustainable diet allowance available on the “Vitalim” card (see above). The _Démocratie Alimentaire_
collective proposes that this allowance be based on the model of family allowances which are granted to all families residing in France and whose amount is adjusted for higher incomes[85].
The amount of this allowance is to be defined and should take into account the budgets calculated in the ONPES study for a decent minimum standard of living (estimated, for food, at between
75% and 85% of the average food budget, depending on the composition of the household) (ONPES, 2014), the strictly minimum cost necessary to meet all the nutritional recommendations in terms
of protein, fibre, vitamins, essential fatty acids, minerals, without excessive proportions of sugar, fat, or salt (estimated at €3.85 /day for an adult, Maillot _et al_ ., 2017), and, more
specifically, the budget needed to meet the PNNS (National Nutrition and Health Programme) recommendation to eat “at least 5 fruits and vegetables a day” (_Familles Rurales_, 2021)[86].
This allowance would contribute to changing the demand and supply of food towards a more sustainable diet, and thus contribute to the Transformation. To make the Transformation a reality,
one proposal would be to set up a process for allocating the allowance on the following basis: initially unconditional (possible use of the allowance for any type of food supply), then
progressively directed, first in part and then in full, towards products from more sustainable food systems. This would make it possible to support the change to more virtuous food systems,
and provide the time necessary to set up the approval system (definition of the criteria that “products from more sustainable food systems” should respect and the modalities for monitoring
the respect of these criteria). Given the urgency of climate change, the whole process should not take more than 10 years. This allowance would give families control over their food supply.
Moreover, access to this right would also allow them, through information and awareness-raising, to take their place in democratic structures such as the GLADs, and would serve as a lever to
act on the food supply in the same time frame. In this context, the role of food aid operators could evolve with a view to supporting this Transition and could go as far as playing a role
in sustainable food systems: for example, the network of social and solidarity grocery stores could join “ordinary” distributors. Territorial Food Projects could play an important role in
the Transition by serving the SSA, particularly in the preparation/development of the GLADs. The French Law on the Future of Agriculture, Food and Forestry of 13 October 2014 institutes the
creation in article 39 of these Territorial Food Projects, whose objective is to localize agriculture and food in regions by supporting the installation of farmers, short supply chains and
local products in canteens. The framework is one of encouraging cooperation between the various actors in the local food system. This institutional arrangement has multiplied rapidly since
its creation. However, the social dimension, although present in its conception, is not very effective in practice. Moreover, when it exists, the actions are always based on a specific
approach for families with low budgets and rarely on a Transition approach that would create a common right for these families. However, the framework of the Territorial Food Projects[87]
and the experience acquired over the last six years would be precious assets for the creation of the democratic (economic and social) process of the SSA for the two components, i.e. the
Preventive and Curative components, as much in the preparation of the approval of actors and products from localized sustainable food systems, as in the reflection on the necessary
hybridizations that will necessary between long and short supply chains circuits, processed products and fresh products, etc.[88] In parallel with the main action on economic accessibility,
the Preventive component will also act on physical accessibility and promoting the empowerment of individuals and groups (Figure 2). The deployment of educational schemes aimed at sharing
knowledge and collective learning contributes to the empowerment of individuals and groups, including the empowerment of professionals in the social action sector. The feedback from these
collective learning spaces is also useful for improving food supply and demand in terms of both production and democratic decisions. Educational tools such as the Opticourses® kits are
already available (see Box 4). There is also the ici.C.local® collective brand designed to trace the origin of products sold in open-air markets on a participatory basis[89]. Others are in
the process of being finalized, such as the Démocralim© game[90], the objective of which is to understand the food system and to find cooperative solutions, based on scenarios such as a
“zero food aid region”. All these support tools were designed on the basis of needs expressed through action or intervention research. The Preventive component would contribute to the
environmental transition, by implementing simpler logistics and a circular economy (including waste management and recycling) across the entire food system, concerning all participants,
whatever their budget. The educational aspect also contributes to the environmental transition by encouraging the evolution of diets towards more sustainable ones. 4.3.2.2.
_ORGANIZATION OF THE PREVENTIVE COMPONENT_ The organization of the Preventive component would be based first and foremost on the GLADs (Local Sustainable Food Groups). These GLADs, like
social security offices, would be implemented at the scale of local living areas. They would thus adapt to different regions, environments and food landscapes (including physical
accessibility) and support, on an approval basis, products and professionals in a sustainable food systems perspective. As part of the SSA, thought will have to be given to the criteria for
the approval process to be organized in a democratic fashion and the creation of a system that guarantees the application of these criteria in an equal way across all regions while taking
into account local characteristics. We have several suggestions: – This Transition towards universal, equal and inclusive access could be based on the existing public mechanisms such as the
Territorial Food Projects mentioned above, but also on less obvious mechanisms such as the MINs (National Interest Markets) in the mission to regulate and distribute the food supply. – More
generally, the food and nutrition policy plans (National Food Programme and National Health Nutrition Programme) would be stakeholders in the SSA. – Collective catering has a significant
role (highlighted by the CNA opinion 89) which could be expanded to support a universal food access policy. Today, these catering services provide a maximum of 4 to 5 meals per week for
school children and employees who have access to a company restaurant. It could be expanded by making it available to the general public, for lunch and dinner. The skills and material
resources are already present on a national scale; it would be enough to make them available to populations living within their perimeters. This could contribute to strengthening a lever for
transformation of food systems. IN CONCLUSION, the aim is to move from the current food aid system, which provides a partial solution for the most vulnerable and does reach everyone, [91]
to a universal system for preventing food insecurity. For this universal system, the proposal of a Social Security for Food (SSA) including curative and preventive components appears to be a
way to respond to the guiding principles we have identified to ensure sustainable food security on a regional scale, and possibly on a European scale, on a sustainable basis. However, many
aspects of this SSA, in particular the economic aspect, remain to be finalized to constitute a complete proposal. Public research on a multidisciplinary basis can contribute to the
development of a structured approach to the analysis and co-construction of the two components (curative and preventive) of a Social Security for Food, the evaluation of the impact and its
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CNA (National Food Council)) Box 2: The anti-waste law of 10 February 2020 for a circular economy Box 3: Proposed criteria for a scheme conducive to sustainable food security Box 4:
Opticourses, a food and budget-based health promotion programme Box 5: As part of the feedback from the first lockdown, the CNA called for the establishment of a right to sustainable diet
TABLES Table 1. Distribution of food, by origin, in 2018, for the four incumbent operators in the food aid sector (data calculated from information in the IGAS report, Le Morvan and Wanecq,
2019). Table 2. Reasons for non-compliance in the implementation of FEAD budgets (adapted from the IGAS report, Le Morvan and Wanecq, 2019) Table 3. Classification of schemes according to
their main action target (acts on what?) and eligibility criteria (intended for whom?) Table 4. General and food-targeted intervention schemes: implementation criteria and effects FIGURES
Figure 1. Food aid and public policies to combat food insecurity in France and Europe Figure 2. Guiding principles for a scheme and policy context conducive to sustainable food security (and
definitions) Figure 3. Schematic representation of the Social Security of Food Figure 4. Social Security for Food in terms of public health 7. ANNEXES 7.1. ANNEX 1. THE UNITERRES PROGRAMME:
FOOD INSECURITY AMONG USERS OF SOCIAL GROCERY SHOPS COMPARED TO INSECURITY IN FARMERS A few social experiments have taken place where the objective was both to supply food aid schemes with
local fruit and vegetables and to support local production (supply of the _Restos du Cœur_ in l’Hérault since 2011). Unlike some food aid schemes[92], the aim is to support existing
production and even to take into account the insecure situation of some farmers. This approach was at the heart of the Uniterres programme, the objective of which was to distribute products
to the ANDES network of social grocery stores from market gardens produced by farmers in difficulty, for reasons such as they were starting up, converting to organic farming, or because of
the fragility of the farm’s economic model. The insecurity of these farmers[93] was thus compared to that of the recipients of the food aid distributed in the grocery stores and that of the
volunteers who were also economically insecure. When we analysed what was happening to the farmers mobilized by Uniterres, we assumed that this was a care-based scheme: care for the farmers
and care for the grocery store users. The elements analysed gave an idea of the views of the farmers, but not the users. _Farmers’ concern and support for the needs of food aid users_ The
hypothesis that farmers’ investment in the Uniterres programme is based on a relationship of care for the users of the solidarity grocery stores implies clarifying the way in which they
consider the food needs of these actors, this consideration being, as Tronto (2009) points out, one of “_the most difficult elements to establish in practice”_, and recognizes the need to
respond to these needs in the context of their work and the exercise of their profession. Three types of solidarity were identified as forms of engagement in the farmers and an overall
resilience index was created. The first form of solidarity, which we call _distant solidarity_, is not characterized by a concern for the needs of the users of the solidarity grocery stores.
Commitment to the programme is based on consideration of the needs of other actors who are themselves involved in the programme. Farmers are not involved in the programme out of moral
concern for the needs of the beneficiaries, although they recognize the need to address these in more general terms. It is about supporting other actors who are part of their work relations
system. It is a question of supporting a peer in their professionalism and demonstrating the professional approach with which links have been built beforehand. In addition, the results of
the study show that the participation of other farmers in the Uniterres programme is based on a concern and care for the needs of disadvantaged people who use food aid. They show concern for
the problem of access to good quality food for disadvantaged people, and recognition of a response to this problem through a transformation of work in agriculture. The second form is what
we have termed _reciprocal solidarity_: the farmers note the unmet food needs of disadvantaged people. The problem of access to good quality food is addressed by farmers on the basis of
professional and personal concerns related to this problem in the exercising of their profession. Firstly, the farmers, whose agricultural activities come into the category of professional
organic farming, attest to the existence of inequalities in access to the consumption of their produce, which they consider necessary, even essential, for human health. The configuration of
their marketing networks contributes to the creation of these inequalities. The short supply chains they develop and favour, such as open-air markets or associations for the maintenance of
local farming (AMAP), limit access to the consumption of the food they produce to people in the affluent middle classes. The choice of this type of configuration is described as necessary.
The economic and social dependence on these social categories of consumers is a means of reducing the fragility of their agricultural activities, and thus of meeting their professional and
personal needs through work. However, the sale prices of their production result in the exclusion of disadvantaged people from these channels. Their discourses and debates about increasing
the consumption of organically produced food among the general population reveal that addressing the needs of disadvantaged people – including food aid users – can be achieved through a
redefinition of organic agriculture, including a reconfiguration of their networks of relationships with consumers. It is about opening up these networks to those in need, who face hunger
and food dissatisfaction due to poverty and insecurity. Investing in the Uniterres programme makes it possible to carry out this inflection in organic agriculture, and to build a new
relationship between agriculture and food aid based on care. Secondly, the expression of a feeling of shared vulnerability on the part of farmers towards food aid users reveals an awareness
of the existence of food needs in disadvantaged people. From their point of view, these needs exist and need to be addressed. The socio-professional trajectories of farmers – in the case of
reciprocal solidarity, these are trajectories of professional conversion to and qualification in organic farming – are characterized by a weakening of their ability to provide for their own
personal needs through work. Like food aid users, the increased vulnerability of farmers, whether past or present, is characterized by the emergence of the problem of food insecurity.
However, as farmers point out, their profession allows them to have food resources through the consumption of their production and forms of exchange with their peers. Food insecurity is less
about deprivation and absence than about reduced food choices. Farmers experience vulnerability through the impairment of their ability to meet their personal needs, which contributes to
their awareness and care for the needs of the users of solidarity grocery stores. Involvement in the Uniterres programme is a concrete way of responding to this. However, in the third form
that we have termed _close solidarity_ in this programme, concern and the care for the needs of the users of the solidarity grocery stores are rooted in an experience of the most prevalent
insecurity, linked to the phenomenon of social exclusion that characterizes their socio-professional trajectories, and their status as beneficiaries of the food aid provided by the ANDES
(national association for the development of solidarity grocery stores). The problem of access to food is experienced directly by farmers who rely on solidarity grocery stores. Concern for
“others” and concern for “oneself” overlap because of a shared status of beneficiaries of solidarity grocery stores. Care_ _for others is also partly care for oneself. The results of the
study show the possibility of a conflict between a role as a provider of nutritional care for vulnerable people on the one hand, and as a recipient of that same care as an individual facing
increased vulnerability on the other. _Farmers in the Uniterres programme: self-care and care for their needs_ This study was based on a second research hypothesis, according to which the
participation of farmers in the Uniterres programme is based on a self-care relationship. The results show that not all farmers engage in the Uniterres programme to meet their own
requirements. Self-care differs depending on whether or not they define themselves as “farmers in difficulty”, a central category in the definition of the Uniterres programme. The existence
of needs differs according to whether or not they are, from their point of view, in a situation of increased vulnerability, i.e. a significant deterioration in their ability to provide for
themselves through work. Such farmers do not engage with the scheme in the same way to meet their needs. The results show that farmers who do not consider themselves to be farmers in
difficulty become involved in the Uniterres programme in order to affirm their sense of identity. In the reciprocal solidarity model, farmers in the process of professional qualification and
conversion to organic farming, for whom increased vulnerability is a thing of the past – but still remains a risk in the exercise of their profession – take advantage of the Uniterres
programme to replace sales channels that do not meet the normative requirement of “local” i.e. geographical and social proximity to consumers, with the sale of part of their agricultural
production to solidarity grocery stores in the Midi-Pyrénées region. It can be considered that it is less a question of needs than of expectations in terms of professional identity. The
Uniterres programme is a means of putting into practice an ideology of the farming profession in which the “local” standard constitutes a professional standard. The substitution does not
affect their economic resources. The prices negotiated with the Uniterres programme organizers guarantee them an economic value that is considered satisfactory. The substitution does not
affect the configuration of their marketing networks either, as the priority sales channels are preserved. In addition, other farmers who do not define themselves as farmers in difficulty
participate in the Uniterres programme to meet expectations relating to their work organization. The aim is to improve their working conditions through various changes in practices. The
replacement of sales channels that have constraints in terms of travel, by sales to solidarity grocery stores via the Uniterres programme can reduce farmers’ workloads. One logistical aspect
of the Uniterres system that enables them to make this substitution is that Uniterres coordinators take care of the delivery and invoicing of their production. Another change of practice
consists in creating new production on their farm, not only to meet demand from the programme actors – thus the needs of the solidarity grocery stores – but also to increase their economic
resources. This can help to smooth their cash flow or to reduce their workload due to the coordinator taking over certain tasks. For those farmers who define themselves as farmers in
difficulty, their focus is on meeting_ _basic needs. Participating in the Uniterres programme is a way to increase their economic resources to meet needs that relate to self-protection
and/or the operation of their farm. Although the study does not allow this aspect to be clearly highlighted, it can be assumed that these additional resources are mobilized to meet basic
needs, i.e. health care, food, and housing. The weakening process that occurs in the socio-professional trajectories of farmers highlights a relationship between increased vulnerability and
food. This relationship is particularly marked in the case of farmers in the process of social integration through agriculture, and, for some, of professional conversion to agriculture.
Moreover, these additional economic resources obtained through the support of the Uniterres programme contribute to changes in work organization – for example, investment in a plastic
greenhouse for market gardening – to increase their agricultural production, and consequently their economic resources through the sale of their produce. These changes improve or restore
their ability to meet their personal needs through work. In order to address and manage these needs, farmers in difficulty make changes in their practices. When farmers are able to increase
their agricultural production, sales to solidarity grocery stores through the Uniterres programme are added to the other sales channels in their marketing network. When they cannot increase
their production, they replace marketing channels considered to be unstable or unprofitable by sales to solidarity grocery shops. In both cases, participation in the Uniterres programme is
seen as a necessary step to increase their economic resources, but on a temporary basis. In addition, farmers in difficulty use the Uniterres programme to provide cognitive and practical
support. It is a matter, particularly for farmers undergoing professional conversion, of experimenting with production practices to make them more effective. The challenge of participating
in the programme is to improve their crop management skills. To do this, they take advantage of the flexibility of coordinating their production with the supply of solidarity grocery stores.
This type of commitment to the Uniterres programme is part of a concern for oneself and for one’s needs. It aims to increase their ability to meet their needs through work, in particular
being able to make a living from their farming activity. 7.2. ANNEX 2. THE MAIN ACTORS IN FOOD AID IN FRANCE ACTOR ROLE Public actors European Union FEAD funding (see Annex 4) French State
(DGCS, DGAL, DGS, etc.) Public policies and Funding FranceAgriMer Public contracts related to European funds Local authorities (CCAS& CIAS[94], regional councils, etc.) Local
management, aid to disadvantaged groups and aid to associations Economic actors and individuals Farmers Agricultural donations Businesses (agri-food, catering, supermarkets) Donations of
goods and skills Social Entreprises dedicated to fight against food waste Intermediation between foodstuff deposits and associations, distribution of food aid to users Foundations Financial
donations and sponsorship Private individuals Financial donations, food donations during collections, volunteering Charitable associations and integration projects 4 incumbent associations:
FFBA, _Restos du Cœur_, _Secours populaire français_, Red Cross Logistical management and redistribution of foods purchased by FranceAgrimer with European funds (FEAD) 15 accredited
associations nationally, in addition to the 4 incumbent associations Distribution of food to users (from large national associations with their networks of regional and local branches, to
local associations): more than 8,000 local associations Supplier/Wholesaler Associations Supply of food to distributing associations: * FFBA, _Restos du Cœur_, Red Cross, _Secours populaire_
(receive food from the FEAD) * ReVivre: role of wholesaler/logistics provider for associations (does not receive food from FEAD) * Solaal: association whose aim is to facilitate donations
between the agricultural sector and national authorized food aid associations. Two associations of social grocery stores Networks of social grocery shops and integration projects through the
collection of fruit and vegetables in wholesale markets for food aid: – SAF-ANDES: _Solidarité Alimentaire France_, which brings together the grocery stores in the ANDES network (National
Association for the Development of Solidarity Grocery Stores) – UGESS: _Union des Groupements des épiceries sociales et solidaires_ (Union of social and solidarity grocery store
organizations). Non-authorized associations Local associations that cannot receive FEAD funds and cannot enable their donors to benefit from tax exemption for donations 7.3. ANNEX 3.
EXISTING CONVENTIONAL AND ALTERNATIVE FOOD AID AND SUPPORT SCHEMES CONVENTIONAL SCHEMES Food parcels Distribution of raw or processed foods in the form of parcels or baskets that can be
prepared by the person themselves according to pre-established composition rules or prepared in advance. Unconditional discount and no financial contribution. Social grocery stores (with or
without collective activities) Grocery stores run by a local authority or an association providing food exclusively for people in difficulty (based on financial criteria) in exchange for a
financial contribution, in a place and according to operating principles that are similar to those of a local shop. Access is generally time-limited. Solidarity grocery stores (with or
without collective activities) Grocery stores that operate on the basis of a mixed public and dual pricing (with purchases at the standard retail price or at a higher price to allow others
to benefit from social pricing). Access to the reduced prices is means-tested, and usually time-limited. Cooking workshops Workshop on food preparation (recipes, processing, etc.) and
balanced nutrition, usually followed by a shared meal. Mobile kitchen A kitchen on wheels that can be transported in a utility vehicle, allowing cooking workshops to be held in facilities
that do not have an approved kitchen (e.g. mobile kitchen for Food Banks). Meal distribution Distribution of ready-to-eat food, served in fixed or mobile facilities (travelling vans).
Unconditional discount and no financial contribution. Social restaurants Restaurant accessible on financial criteria, with financial participation. Social and solidarity restaurants
Restaurant open to all, with dual pricing. Access to the “solidarity rate” is means-tested (criteria checked beforehand by the 115, an anti-poverty association, etc.). Personal support
coupons or food service vouchers, food stamps Coupons, tickets or food vouchers allocated on the basis of financial criteria and allowing the purchase of food products in partner shops. Cash
assistance Emergency financial assistance. Alternative schemes Solidarity baskets Food baskets (usually organic) provided in direct partnership with local producers, at a reduced rate for
food-insecure people (referred to this scheme by social structures). Purchasing groups in social priority districts Group purchases of organic (or not) food products (among other products)
through short-supply chains in social priority districts. Orders on a monthly basis. Delivery and repackaging of products organized in each neighbourhood (usually in a community centre) by
and for the inhabitants, e.g. VRAC. Cooperative supermarket Non-profit supermarket, accessible to cooperative members and self-managed, i.e. members participate in financing, management and
all tasks necessary for its operation. Open-air market in social priority districts Open-air market provided mainly by resellers located in municipalities’ QPVs (social priority districts).
Community kitchen A place that provides the necessary equipment for cooking. Themed workshops Workshops to raise awareness, provide information and discussion, to move towards sustainable
diet, e.g. nutrition workshops, Opticourses workshops (balanced diet on a small budget), Démocralim (understanding the food system), workshops on food waste, etc. Community gardens in QPVs A
garden with individual and/or community plots cultivated by gardeners and managed with the support of the municipality and/or a neighbourhood association. Kitchen truck Mobile truck
offering cooking workshops. Mobile social grocery store Mobile social grocery store that serves isolated people, particularly in rural areas. Food-related third-places Third Places[95] are
community spaces that are neither home nor work, that combine manufacturing, services and exchange networks, in a friendly and accessible setting, encouraging social cohesion. Some of the
food-related third places focus on caring for vulnerable groups. Supermarket shopping lists Low-cost, balanced weekly shopping lists proposed by supermarkets (e.g. Leclerc’s proposal of €21
shopping lists for 21 meals). _Malin_ Program The _Malin_ (smart) programme[96] is a mixed system (outreach, support, financial accessibility, physical accessibility) for children aged 6 to
24 months in food-insecure families and their parents. It is in the process of being rolled out nationwide. School meals with social pricing Means-tested pricing for school meals is not new.
What is new is the attempt to introduce uniformity to these schemes, and to make them more widespread (see Annex 8). 7.4. ANNEX 4. EUROPEAN FUNDING FOR FOOD AID: PEAD (1987–2014), FEAD
(2014–2020) AND ESF+ (SINCE 2021) The European Council created the European Programme for Aid to the Most Deprived (PEAD) in 1987. The PEAD was based on a mechanism for bartering certain
commodities (meat, milk, sugar, rice, etc.) to to absorb the agricultural surpluses of the EU’s Common Agricultural Policy (CAP) (intervention stocks). As the CAP reform progressed, European
agriculture generated less surpluses and it became increasingly necessary to compensate with budgets earmarked for the purchase of food for the most deprived. The budget of €100 million in
1987 reached €500 million in 2010, i.e. 0.9% of the CAP budget. In 2011, a European Court of Justice decision (Paturel, 2019) recognized the PEAD as a social action and transferred it to the
European Social Fund. The European Fund for Aid to the Most Deprived (FEAD) thus took over from the PEAD in 2014. The FEAD[97] took on the objectives of the PEAD and added basic material
assistance to the most deprived (clothing, shoes, hygiene products, etc.). This material assistance had to be accompanied by non-material assistance and social integration measures,
including counselling and support services to help people escape poverty and integrate into society. For the period 2014–2020, the FEAD was allocated a budget of €3.8 billion. To benefit
from these funds, EU countries commit, among other things, to : * supplementing the FEAD amounts by (at least) 15%. * reporting very accurately on how these budgets are spent. * ensuring
that food (and other products) purchased by the FEAD are never sold to food aid users. * ensuring the traceability of food flows from the FEAD. In France, all EU funds are allocated to
buying food. France initiated a national and regional authorization procedure. To simplify the procedures for controlling the proper use of public funds, the four incumbent associations
(_Restaurants du Cœur_, the French Red Cross, _Secours Populaire Français_ and the French Federation of Food Banks) were authorized at national level to receive public contributions from
European funding. In addition, nine new associations were accredited nationally in 2014 and there were 19 in 2021 (including the four incumbent associations). However, under the FEAD, the
distribution of products (food, hygiene products, clothing, etc.) must be free of charge. The 729 social and solidarity grocery stores existing in 2014, whose objective was to sell at low
cost, were therefore excluded from this funding. France allocated a budget to continue subsidizing them: the _Crédit National Epiceries Sociales_ (CNES) (National Fund for Social Grocery
Stores). The state also retained the principle of funding its decentralized services for associations fighting poverty and social exclusion that were not directly concerned by food aid
funding: for example, the _Centres d’Hébergement et Réinsertion Sociale_ (Accommodation and Social Integration Centres). The budget in 2014 was €15.5 million, divided equally between these
two types of intervention. In each annual FEAD campaign, the funds were distributed among these four associations. They then decided, according to their needs, how to allocate them among the
thirty or so commodities that can be purchased via FranceAgriMer (the French public body responsible for awarding public contracts for “FEAD-approved” products ). These associations then
distribute the food via their own networks or other (local and authorized) associations. Access to this food aid is allocated by social workers employed by the Departmental Councils, CCASs
and CIASs and authorized associations (e.g. _Médecins du Monde_ social workers). In 2021, the FEAD was integrated into the European Social Fund + (ESF+). At the beginning of 2020, the
charitable associations, concerned for the stability of their resources, feared a possible decrease in the amounts allocated, or even that they would be discontinued or transferred to other
forms of action. The Covid crisis and its current and especially future impacts on food insecurity led to the choice of maintaining a specific programme within the ESF+ dedicated to food aid
and support for the most deprived, under objective 11, “addressing material deprivation through food and/or basic material assistance to the most deprived, and providing accompanying
measures”. Ultimately_,_ the amounts allocated have risen significantly. With an allocation of 869 million euros over the period 2021–2027, France’s funding has increased by around 50%[98].
It was decided to replicate the organization and management of these funds[99]. 7.5. ANNEX 5. WOMEN RESIDENTS AND SOCIAL WORKERS’ VIEWS ON FOOD INSECURITY IN THEIR NEIGHBOURHOOD Many ideas
are currently being discussed to improve access to sustainable diet for all, but the debates often do not involve enough of the people concerned and do not take territorial realities into
account. The objective of the _Sécalim_ project was to give these people a voice: the issue of the fight against food insecurity was the subject of collective reflection within discussion
groups organized in February and March 2021 in two municipalities in the Aix-Marseille-Provence Metropolis[100]. The women participants[101] discussed the issue of access to food in their
neighbourhood and the means, existing or to be created, to fight against food insecurity. We felt it was important to report on the serious situations of food insecurity and indignity
highlighted in these focus groups. In Marseille, the meetings were held in the neighbourhood called “Frais-Vallon”. One group was made up of professionals from the social sector and two
groups were formed of local women residents. Frais-Vallon is a social priority district in the north-east of Marseille with the size of a small town with 6,000 inhabitants. It is one of the
poorest areas of the city, with more than half of the inhabitants living below the poverty line. The health crisis has impacted daily life for more than a year, however, both the residents
and the social workers spontaneously went back more than ten years to explain the deterioration in access to food in their neighbourhood. There used to be a discount store in the base of one
of the residential buildings, but it closed in 2008 and the premises have remained vacant since. It is this lack of a local shop offering a diversified range of food (and hygiene) products
– at prices considered affordable for the majority of inhabitants – that was spontaneously cited on several occasions as a major problem in terms of access to food in Frais-Vallon. The lack
of food shops primarily affects the elderly, single mothers with children, and those without personal means of transport. This is reminiscent of the Anglo-Saxon “food dessert” concept
(Walker _et al_., 2010), but this term should not obscure the fact that access to food is not the only service lacking in poor neighbourhoods. In a recent report on the attractiveness of
social priority neighbourhoods (_Cour des Comptes_, 2020), the _Cour des Comptes_ mentions a “devitalization” of the economic and commercial fabric of these neighbourhoods, which has been
very marked in recent years. The high concentration of poor households and the lack of “marketability factors” expected by operators (visibility from main roads, pedestrian and car
accessibility, openness to public spaces, etc.) discourage investors. The report explicitly states: “While the development of supermarkets potentially meets the expectations of local
residents, the low purchasing power of the area and the persistence of acute security issues make them unprofitable for large retailers”. In answer to the question “what is accessible in
terms of food in Frais-Vallon?”, residents describe the existence of food distribution in the street, on the ground or from the “back of a lorry”. Some of these distributions are food aid,
others are not (resale of products bought in supermarkets at the base of residential buildings, for example), but in all cases, what is striking and what is unanimously denounced in the
discussion groups is the lack of premises suited to these activities, and the indignity of these practices: _“And then it’s not decent. Items are dumped on the ground. They stick to the tar.
It looks like it’s for animals. It’s not for humans. And that is degrading. When I see this, it makes me want to cry.” (Resident)._ The social workers underline the lack of transparency in
these practices (_“That’s the problem, it’s far too opaque to say exactly what it is going on”)_. Some of these street vendors go through the classic route of purchases from the _Marché
d’Intérêt National_, but others sell products that are donated to them (by distributors such as Casino or Carrefour or “large companies”) because of their approval with a food aid
association. These products are often end-of-life or out-of-date, and not much cheaper than the entry-level products in the supermarket. In the street, there are also free distributions. But
the residents describe practices that are at worst opaque, and at best disorganized. Information is sometimes posted, but more often it works by word of mouth. A resident reports: _“They
even give to those who are not from the neighbourhood. You could see everyone collecting the parcels. We asked what it was. There was no reply. Afterwards, a young man said to us: “But why
don’t you go too?” So he took our phone number and called someone.”_ Several others confirm this lack of transparency: _“We don’t get told anything.” “We never know what’s going on.” _Many
denounce a form of favouritism: _“I can tell you, they’ve got their people. It’s always the same ones because they have their phone numbers, 10 or 15 women. It’s always the same faces. And
it’s first come, first served.” _Another person interjects:_ “Not, it’s not the first to come! It’s the first they know.” _Another adds:_ "We’re sick of it. They don’t help the right
people_.” The criticism of the conditions in which these distributions take place is unmistakable: it is disorganized (_“The first to arrive, they choose, that’s how it works”_._ “We wait
from 9am until 1pm and we get nothing. The system is no good.” _resident), it is not fair (_“Some people take 10 packs of milk, and then there’s none left”, _resident), there is no privacy
(_“There are twenty people waiting_,_ all clumped together, waiting for the truck, we need a proper space”, _resident), and dignity is not respected (_“Children go by and they see their
parents queuing up to collect stuff”_, social worker). Hygiene (_“People are jammed together next to the rubbish bins…” _resident) and safety (_“Sometimes we have no choice, even if it’s out
of date, we’re glad to have it”, _ resident) are not guaranteed. These practices have intensified as a result of the health crisis, particularly as a result of the first lockdown in
March-April 2020, but they have existed for a long time, and seem to have developed “in response” to the closure of the discount food shop in 2008. The social workers express a lot of
frustration at not being able to respond to the inhabitants’ problems. They are caught in an uncomfortable dilemma: should they denounce these dubious practices at the risk of aggravating
the problems of the families who use them (_“But at the same time, it provides a real service”_._ “We don’t have an alternative”. “My question is what could be organized so that the
inhabitants can buy with dignity, and at low prices, that’s the question, but I don’t get any answers_!”). One social worker summed up the situation with regard to what she qualified as
“wild sales” (i.e., unauthorized resale), as follows:_ “In fact, it has become a trade, a business, and someone who needs a small food parcel for 3 euros… well, that no longer exists in this
neighbourhood”_ (social worker)_. _An association that has recently moved into the premises of the community centre (a municipal facility) distributes parcels to its members, but membership
(which also gives access to other services) is not free. _“The problem is there are people who cannot pay, for example the membership is 33 euros, to go and get a parcel once a month. Let
them ask for memberships for the remainder.” _(resident). Another association gives parcels from time to time, but it is one-off, random aid. “_It depends on what they have. Sometimes it’s a
lot, sometimes nothing. You can’t count on it, ”_ (resident). As far as traditional food aid is concerned, the director of the social centre where the _Sécalim_ discussion groups took place
in Martigues sums up the problem in one word: “mismatch”. There is a time mismatch, as the help often arrives too late in relation to people’s needs, and there is a content mismatch, as
what is given does not always meet people’s needs and/or situations. Packages may not be suitable for the size of the household, or may contain products that are not part of people’s dietary
repertoire, or that they are not able to store or prepare. She also cites the case of “schemes that do not match their target groups”, particularly for certain innovative initiatives: for
example, an AMAP (Association for the maintenance of local farming) was set up in front of the social centre in Martigues, but it did not last. In Frais-Vallon, a social worker confirms:_
“There are a great many forms to be filled out to benefit from food aid, it has really been designed for people who are already in aid systems_._ Migrants and Roma are excluded from these
systems”_. Students and day labourers are also less likely to receive food parcels. These mismatches and this inappropriateness are one of the reasons for non-recourse to food aid. Some
people who need it are not entitled to it because of restrictive administrative criteria (_“Les Restos du Cœur is well organized, but you just have to be entitled to it, and that’s
complicated”, _resident). The impression that aid does not concern you, the lack of information, the difficulties of access (distance, limited opening hours and periods, etc.) also explain
non-recourse (AREAS, 2016). However, another obstacle, explicitly mentioned by several women in the focus groups, is simply shame:_ “I’m not the only one. They have much less than I do.
That’s why I leave it. I’m ashamed to use things like that.” “In any case, people who don’t have means, they don’t go anywhere. They are ashamed. That’s how I see it. They are ashamed.”_ In
fact, the many reasons for non-recourse to food aid and the unsuitability of this aid to the diverse needs and situations of food-insecure people have been known for a long time and have
been the subject of detailed analyses and recommendations, notably in 2014 in the context of a study financed by the ministerial programme of the Ministry of Agriculture, Agri-Food and
Forestry (MAAF) and by FranceAgriMer (Badia _et al., _ 2014). But it has to be said that these recommendations were not followed up in France’s regions, as shown by the case – perhaps
emblematic, but certainly not isolated – of Frais-Vallon. Faced with a system that undermines people’s dignity and autonomy, professionals have expressed their revolt:_ “Today we are in a
state of extreme culpability: OK, you get Earned Income Support (Revenu de Solidarité active, in French), so you have to show that you deserve it… but we’re talking about fairness!”_ One
concludes that this problem should be approached in a radically different way, from a rights perspective: “_Even the word ‘aid’… ‘we will aid you’… no, the aim is to restore rights to people
who are in great difficulty, due to multiple factors!”._ 7.6. ANNEX 6. THE NOTION OF EMPOWERMENT Based on the work of Baqué and Biewener (2013), we proposed a definition of empowerment as
the process by which an individual or group acquires the means to strengthen their powers to be, to decide, to act, and thus, to emancipate themselves. This definition follows a historical
vision and critique of the way different actors and sectors appropriate this notion. Historically, the notion of empowerment appeared in the middle of the 19th century and meant both the
description of power relationships and actions to access power. Power is central to the notion of empowerment, and “is accompanied by a socio-political process that articulates an individual
dynamic of self-esteem and development of skills with a collective commitment and transformative social action” (Bacqué and Biewener, p. 144)_._ The appropriation of this notion in a
multiplicity of fields, in North America, Latin America, South-East Asia, South Africa and Europe (including France), have blurred its boundaries. However, the foundation of empowerment is
power and the process of achieving it. This notion thus has a proven historical trajectory, particularly in social struggles (civil rights in the United States, national and transnational
feminist movements, the landless workers movement in Brazil, etc.). This updating of the concept from the 1970s onwards places it in a “chain of equivalence” depending on the actors
appropriating it, i.e. social action, public policy and international development. The assimilation of the notion of empowerment by public policy and international development injects a
managerial approach that formalizes the process, which thus becomes a series of procedures for achieving empowerment. These procedures allow institutions and public policies to define
intervention methodologies: for example, user participation is required as a way to assess the relevance and impact of social programmes. Participation and the participatory approach are
thus quantified in order to summarize empowerment, but at the same time weaken its content. Empowerment is then seamlessly invoked by the institutional actors of public policies, preventing
conflictual relations linked to social relationships such as that of volunteers distributing food aid to its users. In the name of power to act, it is rather a question of the “power to do”
for the populations and certainly not of “power over” a chosen access to food and its reconnection with the conditions of its production. Moreover, when this “power over” is highlighted by
associations or semi-public structures, it is a matter for the recipients of accepting the intermediaries and delegation is imposed on them. While all so-called empowerment approaches
recognize individual (or personal) reappropriation, it is never about political power encompassing economic power, i.e. making collective decisions about the conditions for satisfying basic
needs (eating, housing, health care, transport, etc.). 7.7. ANNEX 7. SCHOOL MEALS: A SOCIAL JUSTICE ISSUE? _Based on the bibliographic introduction to the PhD thesis manuscript of Ms Romane
Poinsot. “The role of vegetarian food in school catering as a means to reconcile nutrition and the environment: the French case”. Thesis under the supervision of Nicole Darmon, presented by
Romane Poinsot on 30 September 2021. UMR MOISA, GAIA Doctoral School, University of Montpellier._ In France, since 27 January 2017, access to school canteens must be ensured for all
children, according to article L. 131–13 of the Education Code, which states that “Enrolment in the primary school canteen, where this service exists, is a right for all children attending
school. There can be no discrimination on the basis of their situation or that of their family”. (French Republic, 2017). The problem is that 40% of pupils from disadvantaged backgrounds do
not eat at the canteen, compared with 22% of children from privileged backgrounds and 17% of the very privileged (CNESCO, 2017). It should be noted, however, that non-use of the canteen is
not only due to financial reasons. According to a study on food consumption and nutritional intakes in collective catering in France based on data from the INCA3 study, only 8.7% of children
who did not eat lunch in canteens (in nursery and primary schools) did not do so because their parents considered the price to be too high (ANSES, 2021). The most common reasons for
non-attendance were the presence of a parent at home, the distance from the school, the availability of grandparents, etc. (but the study does not specify how these answers are distributed
according to the socio-economic status of the children). Social pricing of school meals, which allows children to benefit from meals at a cost that depends on their parents’ income, is a
valuable tool to fight health inequalities (even if, as indicated above, budgetary constraints are not the only reason for not eating at school canteens). Indeed, if social pricing were
generalized with homogeneous implementation procedures across all regions, it could meet the principle of proportionate universalism (cf note 12, p.13). A study by the Association of Mayors
of France (AMF) revealed that three quarters of municipalities with less than 10,000 inhabitants still did not have social pricing in 2020 (AMF, 2020). Since April 2019, a new policy has
been initiated by the state to encourage the implementation by communes of social pricing measures for canteens: for each meal charged €1 (or less) to families of children in kindergarten
and elementary school, the state pays a subsidy of €2 to communes eligible for the _péréquation_ (“balancing adjustment”) element of the rural solidarity grant that request it (_Délégation
interministérielle à la prévention et à la lutte contre la pauvreté_ (Interministerial delegation for the prevention and fight against poverty), 2021a). The school catering price scale must
have at least three levels, one of which is less than €1 and one of which is more than €1, and this social pricing should be set for a fixed or unlimited duration on the basis of a formal
decision. In January 2021, the subsidy was increased from €2 to €3 per meal. The €1 meals are part of the prevention strategy in the fight against poverty. By May 2021, one in five communes
had introduced social pricing for canteens and 1.4 million meals at €1 or less were served to 18,000 pupils in 241 communes (_Délégation interministérielle à la prévention et à la lutte
contre la pauvreté_, 2021b). It should be noted that the roll-out was delayed by the health crisis and that this initiative has encountered some obstacles in small communes where management
can be difficult and families do not always wish to communicate their income. 8. LIST OF ACRONYMS AFSSA: _Agence française de sécurité sanitaire des aliments_ (French Food Safety Agency)
ANSES: _Agence nationale de sécurité sanitaire de l’alimentation, de l’environnement et du travail_ (National Agency for Food, Environmental and Occupational Health & Safety) BSN:
_Baromètre santé nutrition_ (Nutrition Health Barometer) CCAS/CIAS: _Centre communal/intercommunal d’action sociale_ (Municipal/Intermunicipal Social Action Centre) CNA: _Conseil national de
l’alimentation_ (National Food Council) CNES: _Crédit national des épiceries sociales_ (National Fund for Social Grocery Stores) CSG: _Contribution sociale généralisée (Generalized Social
Contribution)_ _CRDS__: Contribution au remboursement de la dette sociale (Contribution to reimbursement of social debt)_ COCOLUPA: _Comité national de coordination de la lutte contre la
précarité alimentaire_ (National Coordination Committee for the Fight against Food Insecurity) DGAL: _Direction générale de l’alimentation _(General Directorate for Food) DGCS: _Direction
générale de la cohésion sociale (General Directorate for Social Cohesion)_ _DGS__: Direction Générale de la Santé (General Directorate for Health) _ DREES: _Direction de la recherche, des
études, de l’évaluation et des statistiques _(Department for research, studies and evaluation of statistics) DRIHL: _Direction Régionale et Interdépartementale de l’Hébergement et du
Logement (Regional and Interdepartmental Directorate of Accommodation and Housing)_ FEAD: and EAPN _Fonds européen d’aide aux plus démunis_ (Fund for European Aid to the Most Deprived) FES+:
_Fonds européen de solidarité +_ (European Solidarity Fund+) FFBA: _Fédération française des banques alimentaires_ (French Federation of Food Banks) GLAD: and IGAS, INSEE, _Groupements
locaux d’alimentation durable_ (Local sustainable food groups) IGAS: _Inspection générale des affaires sociales _(General Inspection Office for Social Affairs) INSEE: _Institut national de
la statistique et des études économiques _(National Institute of Statistics and Economic Studies) MIN: _Marché d’intérêt national_ (French wholesale market of national interest) PAT: _Projet
alimentaire territorial_ (Territorial Food Project) PEAD: _Plan européen d’aide aux plus démunis_ (European Programme for Aid to the Most Deprived) PNNS: _Programme national nutrition
santé_ (National Nutrition and Health Programme) SSA: _Sécurité sociale de l’alimentation_ (Social Security for Food) UNCCAS: _Union Nationale des Centres Communaux et intercommunaux
d’Action Sociale _(National Union for Municipal and Intermunicipal Social Action Centres)